Earlier this month FIFA overturned its ban on the wearing of hijab in competitive football just in time for the London Olympics but too late for the Iranian women's football team who were turned away from their qualifying match in Bahrain last year for wearing headscarves.
The case highlights the fact that many Muslim women both in Britain and around the world are excluded or discouraged from taking up sports owing to their desire to maintain stricter standards of modesty than sports clothes allow. And Muslims are not alone. A number of women from Hindu, Sikh, and orthodox Jewish backgrounds as well as people with weight issues are put off swimming by the skimpiness of most existing styles of swimwear. Many end up cobbling together cumbersome and improvised outfits from leggings and shirts or shalwar kamizes often in inappropriate materials for swimming; others avoid the sport altogether rather than face exposure.
How to satisfy notions of decency, efficiency and design has long been an issue of concern in sportswear. In 1902, the Amateur Swimming Association set regulations for men and women, specifying that swimming costumes for both sexes should extend within three inches of the knee. In 1905, the swimmer Annette Kellerman was arrested for indecency on a beach in Boston for wearing a one piece swimming costume. The problem of trying to balance ideas of practicality and modesty resurfaced in debates on women's swimwear for the 1912 Olympics in Stockholm. Should women wear skirts, modesty aprons or pantaloons? Was it worse to risk women drowning in unsuitable clothing or for the reputation of the Olympic Games to be damaged by their inclusion in immodest dress?
Clearly what we consider decent, practical and attractive changes over time and vary across cultures. We need to recognise that many women in Britain today choose to wear covered dress for cultural or religious reasons and that our mono-cultural attitude to sportswear may be preventing them from participating in sports and leading more active and healthy life styles.
Fortunately some women designers have recognised the need for more inclusive designs. The Dutch designer, Cindy Van den Bremen, was studying design in the 1990's at a time when Dutch newspapers were full of controversies about Muslim school girls wearing hijabs for sport. Cindy became convinced it must be possible to design a head covering that covered the head and neck but also fulfilled health and safety requirements and blended with contemporary sports fashions. Working in close collaboration with young Muslim women, she came up with the 'Capster' - a hijab made from contemporary sports materials which could either be slipped over the head or fastened with a Velcro pad.
Her designs have been approved by a Dutch imam and are made using light weight flexible fabrics which offer sweat absorbency and breathability. They can be worn by anyone who wants to cover, whether for religious reasons or suffering from alopecia.
Another example of socially inclusive design is the so called 'burqini' - a two piece hooded tunic and trouser combination which got a brief moment of fame when Nigela Lawson wore one last year on a beach in Australia . The original Ahiida trade mark burqini was designed by Aheda Zanetti, a Lebanese born Australian Muslim woman who recognised that many Muslim women were simply avoiding swimming owing to their concerns about modesty and bodily exposure. On her website she has received testimonials of approval not only from Muslims but also Christians, orthodox Jews and people concerned about skin cancer.
In East London, the boutique, Modestly Active, offers a range of modest swimsuits, including some without hoods for women who do not wear hijab but still wish to cover their skin. What is remarkable about these outfits is how light and comfortable they are and how they blend with sports fashions more generally in colour and material. Made from water resistance flexible fabric, they move with the body under water without dragging the wearer down. While Ahiida and Modestly Active are both Muslim initiatives, online companies such as Aqua Modesta and SeaSecret have been set up by orthodox Jewish women. All of these companies are expanding the choice for women who wish to avoid exposure either to men or the sun. Interestingly some of the big corporate giants are beginning to recognise this potential market. Speedo, for example, sells a long sleeved full length swimsuit and Nike sells swimsuits which offer some leg coverage.
London is one of the most multicultural cities in the world, so what better opportunity than the 2012 Olympics to show that British sport really can be inclusive?
Emma Tarlo is a Reader in Anthropology at Goldsmiths, University of London and author of the book, Visibly Muslim: Fashion, Politics, Faith (Berg)
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Until then you'll have to keep pretending that the subjugation of women is a cultural construct and the sacks and hoods Muslim women are compelled to wear are to illustrate to everyone how superior they are in their "modesty".
As with all overt displays of religiousity, the message is "we're better than you others".
To paraphrase the Hitch: "This kind of modesty is too arrogant for me."
All have entered it [the world] naked, unashamed, and clean in mind. They have entered it modest. They had to acquire immodesty and the soiled mind; there was no other way to get it. A Christian mother's first duty is to soil her child's mind, and she does not neglect it. Her lad grows up to be a missionary, and goes to the innocent savage and to the civilized Japanese, and soils their minds. Whereupon they adopt immodesty, they conceal their bodies, they stop bathing naked together.
The convention miscalled modesty has no standard, and cannot have one, because it is opposed to nature and reason, and is therefore an artificiality and subject to anybody's whim, anybody's diseased caprice. And so, in India the refined lady covers her face and breasts and leaves her legs naked from the hips down, while the refined European lady covers her legs and exposes her face and her breasts. In lands inhabited by the innocent savage the refined European lady soon gets used to full-grown native stark-nakedness, and ceases to be offended by it. A highly cultivated French count and countess -- unrelated to each other -- who were marooned in their nightclothes, by shipwreck, upon an uninhabited island in the eighteenth century, were soon naked. Also ashamed -- for a week. After that their nakedness did not trouble them, and they soon ceased to think about it.
-Mark Twain.
http://www.positiveatheism.org/hist/twainlfe.htm
Perhaps there should be a loose coalition of interested parties formed to promote a 'modesty games' - for those who really can't bear the notion of showing their hair/arms/legs whatever? Then everyone'll be happy.
An NHS spokesperson said: "We are not interfering in a Muslim woman's right to wear the hijab, but we are stressing that we all need sunlight on our skins. If you have your head and skin covered, then you risk stopping these natural rays from topping up vital vitamins."
Another flaw in your argument is this: "The case highlights the fact that many Muslim women both in Britain and around the world are excluded or discouraged from taking up sports owing to their desire to maintain stricter standards of modesty than sports clothes allow."
The women's desires or the desires of the men in their lives? I think it's mostly the latter.
Secondly you just contradicted yourself in your first paragraph. If sports is about putting aside cultural, religious and political differences aside - then why do you advocate being anti-hijab??? Skin or no skin - I don't think it makes a difference.
The term hijab or veil is not used in the Qur'an to refer to an article of clothing for women or men, rather it refers to a spatial curtain that divides or provides privacy.
Why should religion dictate what clothes a sportperson wears? Remember, female tennis players used to wear long skirts to conserve their modesty. Now they play better. Should women return to the days of long skirts to play tennis, hence impeding their competitiveness?
Are you by any chance implying that the many women in, say, Malaysia or Iran who do not wear the hijab are somehow less worthy muslims than others? Because to say so is religious fascism, plain and simple. But of course you would never imply that.
1) Men looking at them & 2) Skin protection.
So now I know where I stand as a man, between pervert & cancer!
and these women are offended?
Uniforms & Uniformity are used for fairness and equality, the basis of good sportsmanship.
No one is suggesting to make a woman in a burkha race a woman in lycra, the obvious enhancement in aerodynamics make it unfair. If a non performance enhancing alternative can be found it should be allowed to be used, until then choose to lose, as performance diminishment is not unfair.
The major problem to anyone who understands aerodynamics is that it will be extremely difficult to not have a skin tight, figure displaying, form fitting burkha design without creating drag/resistance, or in other words defy the laws of aerodynamics. This surely defeats the purpose of keeping female modesty in check.
I answer: Yes. If the point of the Olympics is determining the best athlete, then uniformity of garments worn by the athletes is absolutely essential.
In most sports wearing of head-to-toe clothing means that the wearer can not compete against other women who chose not to clothe themselves in that manner, a good example is the burquini as opposed to a women's one piece "racing" costume.
The only way to ensure equality would be to force all women to dress in the "Muslim" manner for sport.
tough to imagine that encumbered they'd have sufficient success for their competitions to be much fun.
A lot of women cover because they choose to for their own reasons and that's just what it is - a personal choice! I don't see any reason why women should be discouraged and discriminated against from taking part in something as universal as sport by virtue of their beliefs. In any case, the writer specifically makes the point that the costumes designed above cater not only to women who adopt an Islamic modest form of dress but also to those of other faiths and people with skin conditions.
I also think the negative impact it will have on their performance is well exaggerated. I'm a female Muslim and I play football and box, I've had no issues with training in gear that covers my arms, legs and neck. May depend on the sport - but I hardly see it constituting a major problem.
To sum up: quit yo complainin.
You pretty much summed it up with that statement nzp.I think you'll find that people are pretty sick of giving into the demands of muslims, particularly in Britain, hense the negativity.
Quote: And secondly, who are any of you to assume that they cover simply for the reasons that our society (or the men rather) demand it?
Are you saying that no muslim women and girls in countries abroad and communities in the west are being forced to cover up?
In response to your second point - no. There are admittedly some women who do cover up abroad as a result of circumstance. Some are forced - take women in Afghanistan for example. It exists - but I just wanted to convey the fact that it isn't exactly the reason why the majority do cover up. A lot of people who don't know (or want to know) anything of Islam have this irritating tendency to compartmentalise women in headscarves as women who are oppressed and 'shunned', which I also find a tad ridiculous for modern Muslim women living in London (besides a few exceptional cases I suppose).
But back to the whole point of the article - who cares if they do cover and for whatever reason. Why should that stop them from taking part in any sport? (Health and safety aside..)
"A lot of women cover because they choose to for their own reasons and that's just what it is - a personal choice!"
By using "a lot" you're admitting that it is not always the case that it is a choice, then you say that it is a choice. You can't have it both ways. If some are being forced into wearing these garments your argument that people are paranoid that muslims are imposing their beliefs on others isn't paranoid - it's happening.
This isn't really a big deal, most religions are restrictive, and to some degree authoritative about it's restrictiveness. My main problem is when pew does polling in Muslim majority countries that show there is a wide support among Muslims to put those who leave Islam to death. Sure there's the no compulsion in religion argument, but the vast majority of mainstream Islamic scholarship doesn't think that pertains to people who are Muslim and want to leave, only people who are not Muslim and don't wish to become Muslim. Once you feel leaving a religion you don't agree with will result in fearing for your life (and it does, I am involved in helping people in these situations find some sort of normalcy in their lives again) then you are forced into being dishonest with the people around you. Its a terrible situation.
Aside from a few Islamic communities pushing for Shariah law in Britain, I really don't see any women (or men for that matter) jumping up and down demanding other women to cover up. So where's it happening? I just struggle to understand what it has to do with anyone in Britain. I just think the paranoia is unfounded, but hey, that's just my opinion. And whether you think our religion is restrictive, authoritative or even abnormal is your opinion but that said - aren't you then imposing your own agenda onto Muslims? ..Just sayin'.