THE BLOG

Operation Bluestar, Thirty Years On

02/06/2014 15:43 BST | Updated 29/07/2014 10:59 BST

'For five days the Panjab has been cut off from the rest of the world. There is a 24-hour curfew. All telephone and telex lines are cut. No foreigners are permitted . . . all journalists were expelled. There are no newspapers, no trains, no buses . . . Orders to shoot on site, were widely carried out. The whole of Panjab with its 5,000 villages and 50 major cities, was tuned into a concentration camp.'

(Christian Science Monitor, 8th June 1984)

For the 25 million Sikhs across the world, the city of Amritsar is a sacred place, and its holiest sanctuary is Sri Harmandir Sahib more commonly known as the Golden Temple, a resplendent 72-acre compound which also hosts the Akal Takhat, the highest political throne for the Sikhs. However, 30 years ago on the 2nd June 1984, the then Indian Prime Minister Indira Gandhi, addressed the nation in a broadcast on the All India Radio, ordering an army attack on the holiest shrine of the Sikhs. The reason she gave for this extreme measure was to "flush out separatists" who threatened the "unity and integrity of our motherland." The separatists as described by Mrs Gandhi, were in fact a group of Sikhs, who had been for a number of years, been campaigning for fair treatment for all of India's minorities against growing evidence of majority bigotry.

The fertile ground for the struggle between the Sikhs and those in the corridors of power, was provided by the perceived notion of injustice and discrimination among the members of the Sikh community at the hands of the successive Congress governments at the Centre. The army attack on the Golden Temple and forty-two other Sikh shrines across Punjab, code named Operation Bluestar, was the culmination of this confrontation.

At the time of the partition of India in 1947, the Sikhs as a community had decided to be part of India as it had been promised autonomous powers as a reward for the pivotal role it had played during the Indian independence movement. However those promises were soon backtracked upon by the Congress party when it came to power. The Sikhs were not recognised as a separate religion in the Indian constitution and instead regarded as an extension of the majority Hindu faith. Even the demand for re-organisation of Punjab on linguistic basis on the pattern of other states was rejected and helped reinforce the persecution complex. It was in 1973 that the Shiromani Akali Dal, the political party which aimed to represent the Sikhs, adopted the Anandpur Sahib Resolution. This resolution, which was later incorporated into the Akali Dal constitution, demanded autonomy for the region on the basis of the exclusive and separate Sikh identity. It was for the implementation of this resolution that the Akali Dal launched the 'Dharam Yudh Morcha', a peaceful mass civil disobedience agitation in 1982 from the Akal Takhat after all other means had been exhausted.

After successfully portraying the peaceful agitation as a separatist movement filled with lawlessness and violence, the government had managed to sow the seeds for acceptability of attacking a holy shrine with its armed forces. The attack was deliberately timed to coincide with the martyrdom anniversary of the temple's founder, Guru Arjun Dev ji. The complex was overflowing with pilgrims. The battle between the Indian armed forces which numbered in the excess of 8,000 and those who had been declared 'separatists', numbering at an estimated 400, lasted for five nights and six days. Even on conservative estimates, the death toll was well over 4000 including innocent pilgrims, women and children, the youngest being a two weeks old child. There were also reports of those who had been arrested on suspicion of being separatists, being shot at point blank range with their hands tied behind their back with their own turbans.

Sikhs were shocked at the sight of a bullet ridden, tank battered Akal Takhat and left a deep rooted wound in the souls of all who came across the horror. People across the globe gritted their teeth in revulsion and felt a surge of anger against the use of military might on the holiest shrine of the Sikhs. The lack of closure, the lack of feeling that the legal system of India delivered justice, the helpless feeling that no one will ever pay for the mass butchery that took place has left a simmering anger among the Sikhs. Thirty years on, disclosures from the UK government archives revealing British government involvement in the Amritsar massacre, has once again stoked the simmering feelings of discontent.

Operation Bluestar is seen as the beginning of a Sikh genocide that continued through the anti-Sikhs pogroms of November 1984 and lasted through the decade of state-sponsored extrajudicial killings from the mid-1980s to the mid-1990s. The campaign initiated by the Sikhs, to achieve fair treatment for all of India's minorities, is more important than ever today. Unfortunately since 1984, Muslims in Gujarat in 2002 and Christians in Orissa in 2008 have both suffered from anti-minority and divisive politics. Now as we commemorate the 30th anniversary of Operation Bluestar, we must commit ourselves that such atrocities never happen again.