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How Science Made Me Think Again About How to View Art

Posted: 07/01/12 00:45 GMT

When it comes to our appreciation of art, who cares what we're meant to think? Who cares what the critics or art historians tell us we should feel? As far as I'm concerned, when we look at a piece of art, what matters way more than anything else is our gut reaction to it, the way it connects with us emotionally, the way it moves us.

Now the artist in question might have worked into his or her piece several references to Greek mythology or the history of Renaissance painting - which is all well and good for those of us lucky enough to spot and understand them. But those who aren't shouldn't be excluded from enjoying the art. And if they don't enjoy it, they shouldn't be afraid of saying so.

This has always been my policy when viewing art - and I haven't been afraid of sharing it with others. But it was called into question recently during filming for my new TV series What Makes a Masterpiece?, which begins this weekend on More4.

The series explores the controversial neuroesthetic movement, a new field of scientific research which aims to explain how the arts work. In each episode I took part in a series of scientific experiments - often wired up to scary-looking equipment - to examine exactly how cinema, painting and music can produce physical and emotional responses from our bodies and brains. The idea is to then take this knowledge and see if I can use it to create a series of masterpieces of my own.

Now I won't spoil things by telling you whether or not I succeed here. But what I will say is that my televisual journey ended up revealing much more than I'd expected - and made me re-examine my fundamental beliefs about art.

For one experiment, Professor Semir Zeki of University College London scanned my brain whilst I was looking at photographs of several pieces of art - or as he preferred to call them, "visual stimuli". He wanted to demonstrate his theory that there is a place in the brain where beauty is perceived, but the experiment also threw up an intriguing finding.

I had to rate each piece according to how beautiful or ugly I found it. This was then matched against the recorded activity in the orbitofrontal cortex of my brain - the area scientists believe is concerned with emotion and reward - to see how my brain was responding to the paintings and, by implication, whether I was telling the truth when I said I liked a painting. And while things got off to a good start, with my brain activity backing up my love of Lucian Freud and Caravaggio, we ran into a problem when I was shown Leonardo da Vinci's portrait of Saint John the Baptist. Because. although I rated it very highly on Professor Zeki's beauty scale, my orbitofrontal cortex wasn't activated in the slightest - and this lack of response perhaps suggests that I didn't actually like it at all.

Perhaps the knowledge of Leonardo's immense importance as an artist was interfering with my response to the work. How embarrassing.

I felt like I'd been busted. Here I was banging on about how we should trust our instincts when it comes to art and not listen to what people say we're supposed to think - and I'd just been exposed as doing the exact opposite myself! I wasn't even sure what it meant anymore to say I liked or didn't like a piece of art. Or whether I could trust what I thought were my instincts.

But the experience did teach me a valuable lesson - that science alone can't explain how the arts move us. Because, whether we like it or not, each of us, and each of our abilities to appreciate art, at least in the conscious mind, is formed and shaped by various cultural factors - from peer pressure to pressure from critics and art historians, to a simple desire to want to appear sophisticated or having good taste. Which is why the same piece of art can provoke a range of different responses from a range of different people.

So, while I won't tell you how I got on using the scientific principles I'd learnt to create a pop song, a short film and a painting, I will reveal that since filming the series I've had to modify my policy on viewing art. Because, however much I'd like us all to respond according to our gut instinct alone, this will never truly be possible. We can never totally avoid the intrusion of other cultural factors - however hard we try.

I'll remember that the next time I lecture someone on how to view art - and when I'm viewing it myself.

What Makes A Masterpiece? begins 9pm, 7 January, More4

 

Follow Matthew Cain on Twitter: www.twitter.com/@MatthewCainC4

When it comes to our appreciation of art, who cares what we're meant to think? Who cares what the critics or art historians tell us we should feel? As far as I'm concerned, when we look at a piece o...
When it comes to our appreciation of art, who cares what we're meant to think? Who cares what the critics or art historians tell us we should feel? As far as I'm concerned, when we look at a piece o...
 
 
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Chinawanderer
A biography should never be micro
05:25 AM on 01/08/2012
I tend to be sceptical about this type of research. Using brainscans or, as with the recent discussion of alturism, evolutionary biology, to explain art or other extremely complex human behaviors strikes me as reductionist.

What makes something great art? That is a sophisticated alchemy of cultural context, shifting views of what is beautiful, aestic reaction and interaction with tradition. But the history of artistic endeavor is littered with works that, when unveiled, were ballyhooed as on of the the greatest works ever produced only to fade away into near oblivion while those that were panned in their time are now considered among our most important works.
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HUFFPOST SUPER USER
syllable
12:19 AM on 01/08/2012
As with reading poetry, listening to a symphony or to a sizzling rap verse, one's ability to appreciate a visual work of art may change with the length of exposure to similar works. It is an ever evolving dynamic relevant to experience and time.
12:10 AM on 01/08/2012
Perhaps you are too hard on yourself. If your orbitofrontal cortex is not activated when you look at Da Vinci's painting, that may not mean that you didn't enjoy the piece. Perhaps you enjoyed your understanding of its place in the artistic tradition, and perhaps that is aesthetic too. I know there is a conventional idea in visual art that aesthetic pleasure should come immediately from colour and form, but in some other arts such a standard is completely impossible. You can't enjoy a poem without an awareness of its rootedness in a particular language. With poetry, there just is no equivalent of immediate appreciation of colour and form. That is why we have philosophers working on this material: because the questions are not simple, and neuroscientific evidence cannot offer any relevant information without philosophical interpretation.
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modeforjoe
We had the experience, but we missed the meaning
11:28 PM on 01/07/2012
What we call masterpieces are coached and acquired tastes. Acquired, usually, from those whom we have been taught to respect as authorities.

As with any artistic endeavor, viewer/auditor knowledge of the form, its challenges, its history are essential before one can make a "quality" judgment.

I put "quality" in quotation marks because at bottom, when we separate out those who uncritically conform to established canons of taste, the quality of a performance can NEVER reside in the performance itself.

It resides in the brain and its cultural inputs. Beauty truly is, at last, in the eye of the beholder, not in the work itself.
10:18 PM on 01/07/2012
Yes, good points. We need to ask: "Do I like this because I'm supposed to like this?" I try very hard not to like things because I'm supposed to like them. Can't say I'm completely successful with that. However, I do recall stating loudly in my English class in high school that I didn't enjoy reading Shakespeare!

It's all very complicated, isn't it?

I have found my tastes significantly change over time. What does that mean? Is it only natural for our tastes to change?

One could argue that our tastes even change slightly from day to day or moment to moment. One day I might be in the mood for something simple and the color green. The next day I might feel drawn to something very complex and composed of many colors.

We're also affected by the sequence in which we view art and the juxtaposition of artwork.
Did you ever try drinking orange juice after you have just brushed your teeth? I guess it can be that way with artwork, too.

These experiments are intriguing, but there is still so much we don't know.
09:42 PM on 01/07/2012
A rear viewed chic marquee insight in words and lifes historical self expression observed. Confronting how & what defines artistry brings u closer to ones art itself. While I myself measure good and bad through taste and by that pure taste alone registers with me in the sense coof, panache, charisma and refering to the chaise as a posh platform ..
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09:33 PM on 01/07/2012
As a life-long student of art history/myth/metaphor/symbol/archetypes, I always wonder what it is about a piece of art that triggers that inner thrill that connects us to it. Cain's program looks like another opportunity to peel away yet another layer to this mystery.
However, this is a British program and it's hardly fair to entice us with what looks like an absolutely fascinating program without letting us know how to access it on U.S. networks/internet. Can someone out there please let me how how to see it within "the colonies" so I don't have to wait until the DVD comes out? Thanks and Peace!
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08:40 PM on 01/07/2012
hope i get to see one of these shows. sometimes, if you don't have a clue as to what it took to create a piece, you may not be able to appreciate it. i know, "tell me something i haven't heard previous."
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f0rTyLeGz
Everything is falling.
07:50 PM on 01/07/2012
I have had more aesthetic experiences at tumblr.com than any other website. There's nothing else like it. You see what others find beautiful, and there is an adding on... a growing... a flowering. I encourage everyone to check it out... it takes a little while to catch on, or it took me a little while, but it is really worth it.
accelerando
my micro-bio is empty
03:27 PM on 01/07/2012
So-called Fine Art appreciation requires exposure and study, especially art from other times and other places. The more you see, the more you study, the more you connect. It may or may not intrigue you at first glance, or it may intrigue you for "wrong" reasons. Pop art doesn't require this "language learning" because it is by definition "of its time", the context is a given for the viewer. If well crafted and not concerned only with shallow sentiments, some of it will emerge to have lasting value (by dealing with lasting values) over time, to influence the way we see ourselves, the world, and our place in the world.
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modeforjoe
We had the experience, but we missed the meaning
11:38 PM on 01/07/2012
But the more you study, the more you connect w the established traditions. With the received interpretation and valuation. The more you see, the more you study; this can also become a kind of indoctrination, can't it?
accelerando
my micro-bio is empty
02:17 AM on 01/08/2012
It could if you let it. Or if you are lazy.