Was it an editorial decision by the Today programme bosses, out of fear of coming across as patronising or even 'left wing', to deliberately go soft on Robinson? Or did Montague and her team just not do their homework? Here are ten questions that I've bashed out over the past hour, which the Today programme could have put to the leader of the EDL.
When I first saw the distressing news reports on television networks that a man thought to be a British soldier had been brutally murdered on the streets of London by two men in what was suspected to be an act of terrorism I immediately had a strong feeling that the killers would claim to be Muslims.
Forty years ago, as a young journalist, I learned that 'there are no indiscreet questions, only indiscreet answers'. In general, the same applies to polling. We do not create public opinion; we measure it. That opinion may give us pleasure or pain; it might reassure us or frighten us. The issue is whether it is better to know how people feel or to remain in ignorance.
We need an open discussion on foreign policy where no one should be silenced for disagreeing or agreeing with mainstream political views. Will Afghans be better off when the troops withdraw? Was going into Iraq a mistake? Who is being held accountable for the killing of civilians? The majority of Muslims want answers to these questions.
It pains me to have to admit this but anti-Semitism isn't just tolerated in some sections of the British Muslim community; it's routine and commonplace. Any Muslims reading this article - if they are honest with themselves - will know instantly what I am referring to. It's our dirty little secret. You could call it the banality of Muslim anti-Semitism.
The British protests against Rushdie's novel and these more recent protests are commonly understood in terms of the free speech versus religious offence argument. But it is important to think beyond this limiting binary to attain a greater degree of intercultural understanding in twenty-first century Britain.
The publication of Salman Rushdie's memoir Joseph Anton will inevitably give rise to reappraisal of the Satanic Verses affair. In this pair of articles, we look backwards and then forwards in time from this dispute to other controversies involving religious protests against creative works to add historical depth and complexity to the debate.
Last week, the Home Office closed their three-month consultation on the criminalisation of forced marriage. When I initially posted the consultation document in the Facebook group for my organisation, British Muslims for Secular Democracy, there were cries of shock that forced marriage was not already a criminal offence. The right to choose who you will live with, sleep with, eat with and possibly raise children with, for the rest of your life, is as basic a right as they come. Violations of this right are not only disastrous for the individuals involved, but they undermine values that are fundamental to British society and Islam itself.