I disagree with their decision and I disagree with the reasons they have given. I hope it's reversed. I don't believe the film will offend or upset audiences, in the way they mean, and I don't believe it creates a new precedent. But from the point of view of global corporations and consumer culture, from the perspective of the gods and spirits of the age, there are very good reasons indeed to ban the Lord's Prayer from cinemas and from culture and from public life...
"Prayer is for everyone #justpray," it says at the end of the Church of England's banned advertisement which features what is commonly known as "The L...
It wouldn't be Christmas without ads for everything including food, furniture, perfume, toys, Coca-Cola, John Lewis and, of course, the Church of England. Even though we forget between Christmases, the Church of England has a long history of festive ad campaigns and this year's ad is a classic PR stunt.
The Church of England is threatening to take legal action against the company who place adverts in UK cinemas because they have declined to show an advert featuring the Lord's Prayer.
ISIS, and its warped manipulation of a faith that so many Muslims treasure, needs to be stopped. What they are doing is brutal, bloodthirsty, and vulgar. Our global solidarity against this dangerous group is our greatest weapon, and together, be we Muslim, Christian, Buddhist, atheist or agnostic, we need to harness this might, in order to combat them effectively. Understanding them to the best of our ability, is the first step.
This is a time of year when my faith is not just tolerated, but happily shared by people of other faiths or none. The entitlement of somebody standing up and complaining about a cup - a cup! - when their faith is so openly embraced is staggering, and shows a complete disconnect with some of the harsher aspects of life. Please, let us enjoy Christmas in peace and goodwill, without these petty complaints - it is the season for it, after all.
Word is out. Belief in God will make your children less moral people, so say researchers from the University of Chicago. It's hit the news too, and looking at the comments sections, boy, those un-judgmental atheists are really showing how humble they can be.
As I preach on those words this weekend in a parish in inner-city Portsmouth I shall pray with thanksgiving for the victims of oppression and hatred and for strength myself to speak and act for justice and good.
It is of course not about dates and anniversaries, but rather about how the history of the past shapes the reality of the present, how human courage and self-sacrifice endure in the legacy that they leave for future generations.
I have my own set of values, I believe it's driven by the simple principle of fairness, but I'm not naive enough to think they should be set in stone and forced upon the world.
Its people are resilient and resourceful, but helping them rebuild their lives is going to be a major, long-term endeavour and Christian Aid and our local partners will stand shoulder to shoulder with those hardest hit.
For those of us who have been following the humanitarian fallout of the conflict in Syria and in Iraq, the distressing images of men, women and children seeking refuge throughout Europe come as no surprise.
Hajj is a religious pilgrimage during which Muslims from every corner of the globe travel to Mecca, Saudi Arabia. It is the world's largest gathering of people, with close to 3 million people attending each year.
The global public have spoken. In our desire for an opportunity to 'show empathy' and in recognition that 'not every moment is a good moment' (to quote Facebook's head honcho Mark Zuckerberg) the social media giant is 'working on it'. Our ability to 'dislike' at the click of a thumb is on the horizon...
The Assisted Dying Bill would put in place a framework that would not be progressive for those most in need of care and protection. Pitched as offering empowerment for the many, instead it risks the creation of a more hostile environment for the most vulnerable as the price of comfort for the few.
I suppose it comes down to this - I don't believe in any god or an afterlife and so I don't want to be deprived of an opportunity to avoid unnecessary suffering at the end of my life because someone else might think my suffering would be good thing.