Given that transparency is the one thing most people want from financial institutions in the post recession era, a book whose title evokes secrecy may be somewhat of a repellent. And yet Harris Irfan's work is perhaps the most accessible insight into a maligned and mysterious industry.
While welcoming an opportunity to engage in those issues it is also important to challenge the implication that positive change is something which struggles to come out of religions. Traditional they may be, but mainstream religion has, and continues to have, an enormous positive impact on UK society and a great capacity to create positive change.
At this time of reflection, as well as remembering those who have served and died for us, I hope we can find a moment to appreciate the values we share, and be thankful of their role in shaping our Armed Forces and what they fight to defend today.
Last week, Shahzad Masih and Shama Bibi, a Christian couple who had spent years in modern-day slavery in Punjab province in Pakistan, were brutally beaten and burned to death at the brick kiln where they work after they were accused of blasphemy for desecrating the Holy Qur'an.
Being a Christian doesn't dictate my political position in the way that you might stereotypically think. I don't believe in a theocracy! I am a liberal in my politics so naturally I'll vote differently from my colleagues in other parties. But it does shape what I get passionate about - housing for those in need, compassion and dignity for those claiming asylum, tackling poverty. What is more, realising that you are part of a religious (and political!) minority tends to heighten my liberal instincts to protect freedom of speech and association, and to defend those on the margins whose worth is undermined, ignored or misunderstood in a rush to appeal to the majority.
Whatever warped religion these terrorists are practising, it has little to do with the true teachings of Islam. But what can you expect from those whose only knowledge of the faith comes from 'Islam for Dummies'?
Our work has supported over 2,000 people nationally since mid-2012 and has also filled a much needed gap for victims of anti-Muslim bigotry. The last three years have been an exhilarating and gruelling set of experiences, where the personal safety of my colleagues and I have been affected.
Half the foreign jihadists in Syria and Iraq come from Islamic cultures: Tunisia, Turkey, Jordan, Saudi Arabia and Morocco. The governments that they reject face a big problem. But the lure of the so-called Caliphate in Syria and Iraq for some young people in Europe is rightly considered a security problem for us...
Today The Huffington Post UK launches a unique series of in depth interviews exploring the lives of remarkable Britons whose devout faith has pushed them to go beyond the traditional teachings, and in some cases, take on the very establishment that has helped foster their beliefs.
In what sense could God have been glorified as a result of the First World War? Was he on the side of the British and her allies? Is that why we won, and is that what glorified him? Didn't the Germans pray to the same God?
My religion teaches tolerance, charitable giving, enterprise, hard work. These are all part and parcel of the way I live my life, and percolate deep into my politics. That's why I became active in my local community - first as a local councillor, then later when I was privileged to becoming the MP for where I grew up.
Beneath the surface picture of a gently declining religious life in Britain, there is actually a swirling hubbub of spiritual activity. Religious Britain is like a river that appears to be flowing at a leisurely pace, but in which there is a series of fast undercurrents that suck others in and vie for mastery.
I've always really liked Moses (peace be upon him) referred to as Musa in Arabic. The man, the prophet, the one referred to on so many occasions in the Quran, the Muslim holy scripture. Complex, dynamic, fierce, stubborn and humble, all at the same time. A prophet sent with a message and a man referred to more times in the Quran than any other.
The ideological response to ISIS must be cast from outside the realm of religious authority altogether. You see, Islam in particular, and holy text religions in general, are open to interpretation and selectivity. By responding to ISIS from within its own paradigm, one only validates its basic premise...
Modernity equates to a secular view of the world. Religion will slowly wither away. Globalisation is a new force in the world, spreading modernity, finally spelling religion's death-knoll. Well, no. A popular view but popular views are sometimes wrong. The obituary of God has been written many times.
The government is right to take a firm stand against ISIS and those who fight in its ranks or support from the sidelines. But we need to face facts: we cannot stop British jihadis returning home; we cannot arrest our way out of the problem; and we do not have the resources to mount surveillance operations against all returning foreign fighters.