The problem is not that we appreciate beauty but that the definition of beauty is so narrow, too narrow to include afro textured hair, so while society is waking up to the damaging effects of its narrow definition of beauty, advocating for body acceptance, even skin colour acceptance, hair discrimination still goes largely unopposed.
Please don't imagine that my point of reference for motherhood is limited to floating around in a cloud of organic breastfeeding loveliness. In fact, I think that might be the core of the dilemma: this question of whether to use the word "mother" is just terribly reductionist, as though motherhood can be only one thing.
Sadly though I'm not convinced that things will change in the foreseeable future but if we can get people thinking and talking about class once more, then maybe we can begin to shake up this deeply elitist society and really begin to address how it detrimentally impacts so many of our lives. Both inside and outside 'the academy'.
Establishing a working definition will support the process of differentiating the appropriate from the inappropriate, the legitimate from the illegitimate, and the disproportionate from the proportionate which brings me on to the final consideration. However, quite irrespective of which - if indeed any - working definition is established, it is highly unlikely that it will be warmly received by those who seek to criticise, detract from, and ultimately deny Islamophobia's very existence.
With the current UK government elected by less than 25% of the electorate, with the centre left arguably firmly shut out of politics, and with the scope to establish the most effective voice at Westminster somewhat stymied by SNP-reduced Parliamentary airspace, this could be a perfect storm set to break over the next couple of years.
Ploughing in and tackling this thorny issue is surely a good first step. Shaking the usual suspects out of their satisfied clichés will revivify the debate; these pigeons could do with a some cats being set among them. But this on its own will not be enough. It will take hard work, concrete granular action and a way to make the debate less hysterical before integration in Britain finally moves on.
There is a contradiction at the heart of the role that religion plays today in our national life. On the one hand, the number of people describing themselves as non-religious has increased dramatically - from one in eight in England and one in three in Scotland in 2001 to almost half the UK population today.