The so-called war of words involving North Korea, South Korea and the United States, raises an important question for our time: how do we define violence? Many people have pointed to the threat of violent conflict, but I believe that it has already taken place. In Buddhism, violence is thought of not just as physical action, but in terms of our thoughts and words as well.
In love? No one else approves? Clearly, suicide is the solution - but not until you've taken out your wife's cousin then her other cousin - who is also, somehow, her fiancé. No, it's not something the Mormons dreamed up, it's what kids are learning in a school near you, in shameless Shakespeare's rogue tragedy Romeo and Juliet.
I am constantly being challenged - 'Islam isn't really a religion of peace', 'Why aren't you as a Christian denouncing Islam'. This is the language of hate and enmity, erecting barriers between people who need to meet, understand and build relationships with each other. But Jesus said, 'love your neighbour'. We need to hold on to that, whether we are Christian, Muslim, Hindu or atheist...
The Israel-Palestine conflict is a defining issue of our time, but has also ended up becoming a primary example of the so-called 'confirmation bias', where a particular position is adopted, and then retrospectively justified with selective pieces of evidence, ignoring anything which may be contradictory.
Asmita's husband Rajesh was buried alive in a muddy riverbank in the remote Kandhamal district of India's Odisha (Orissa) state, just over four years ago. He is not enumerated in the official death toll of the anti-Christian pogrom which began in August 2008, because police did not find his body. In fact, they did not look for it