howthelightgetsin

I welcome the Club of Rome's ValuesQuest agenda, because it challenges this deficit of aspiration. And because I'd like to see more 'becoming' and less 'being'; more people putting themselves on the line and less shoulder-shrugging.
Plans are afoot to build private cities in Honduras, complete with their own tax-systems, immigration policies, and alternative
Maybe there are racist bridges. The claim sounds as bizarre now as it did the first time I heard it some years ago. But it's what came to mind when asked to take part in a panel discussion about technology at HowTheLightGetsIn, the philosophy and music festival in Hay-on-Wye.
Having been asked to participate in a panel discussion at HowTheLightGetsIn 2013 entitled "Of Wonder and Terror" I have been reflecting on the use of the term 'sublime' in relation to my own work, and the roles of art and science in creating what might be termed 'a sublime experience'.
I climbed down once into a corrugated iron tunnel the size of a dog kennel in the slums of Freetown, and came out the other side into a ballroom among the stars, with strobe lights and glitter-ball, an escapist disco full of stoned revellers.
It is painful enough for a woman to know how to think about her body. Here's culture, screaming at us on the one hand to be sexy, and on the other not to be sluts. And here's nature, permeating social interaction with both desire and revulsion.
The rural economy faces significant challenges that do not arise in urban areas. This has contributed to a rural recession which is different in tone to that in urban areas. It is characterised by longer-standing levels of low economic activity and an older profile of employment.
In the US from 1900 to the present, the rates of both suicide and homicide have risen significantly, to epidemic levels, only after Republicans were elected to the presidency. And those epidemics have ended and been replaced by below-average violent death rates, only after Democrats gained the White House.
Time travel was invented for festivals like How The Light Gets In (HTLGI). It's a maddeningly exciting place. Maddening because there's so much to see, hear, and taste, more than even the greediest of festival-goers could swallow, more than it seems possible to fit into one festival.
Can we separate thinking from being? I'd suggest that thinking, rational and irrational, is part of being, that thinking implies language, and that language is a primary instrument for giving expression to sensation and experience.