The stories in the press over the past weeks, instigated by the Daily Telegraph undercover investigation into sex selective abortions, have left me, as a pro-choice feminist, struggling with the issue and frustrated by the public debate. I have felt personally conflicted on the matter and I don't think I have been alone in that. This doesn't make me a hypocrite or water down my pro-choice values. But it does mean I'm asking myself some really difficult questions.
The debate has been focused around the rights or wrongs, lawfulness or not of such abortions. The 1967 Abortion Act does not list all the circumstances in which an abortion is considered lawful; rather it requires that certain grounds for abortion are met. This includes "that the continuation of the pregnancy would involve risk, greater than if the pregnancy was terminated, of injury to the physical or mental health of the pregnant woman or any existing children of her family; or that the termination is necessary to prevent grave permanent injury to the physical or mental health of the pregnant woman, or that the continuation of the pregnancy would involve risk to the life of the pregnant woman, greater than if the pregnancy was terminated."
There are a range of different factors that might mean these grounds were fulfilled, such as already having several children and feeling that economically another would not be possible to support - or for darker reasons, such as pregnancy resulting from rape.
The headlines have focused on the hysterical demonization of abortion professionals and the condemnation of the pursuit of 'designer babies', but I fear we are missing the point. Abortion is a red herring. We should be asking ourselves, why? Why are women requesting to abort female foetuses?
The reality is that through history and across cultures girls are not consistently valued equally. For generations women have found themselves pressurised into 'producing a boy'. This 'expectation' can manifest itself in numerous ways and with varying degrees of seriousness. In the most serious cases, sex selective abortions can, regrettably, fall under the grounds of grave permanent injury to the mental health of a pregnant woman, even possibly the physical health of that woman.
My dilemma is this; if sex-selection abortion is rooted in the most unacceptable gender discrimination, how should a feminist who is pro-choice respond? If we accept sex-selection on the grounds that the woman's wellbeing is at risk if the pregnancy continues, are we also indirectly colluding with unacceptable discrimination? And therefore, allowing it to go on unchallenged for generations to come.
Conversely if we know that women are facing an indescribable pressure not to bear a girl, are we further oppressing and isolating those women (or possibly putting their lives at risk) by not affording them access to safe, legal abortion?
I don't think there are simple answers to dilemmas of this complexity and I'm not afraid to say I certainly don't have them. But I do know that if a woman is pregnant and doesn't feel confident that the future child will be fully supported, or that her physical or mental health would be at risk, they must have the choice not to continue with the pregnancy.
Nicole Skibola: Who's Getting Paid to Have Sex? The Politicization of Female Sexuality
John Blumenthal: Why Aren't Men More Outraged by the Oral Contraception Issue?
Shannon Bradley-Colleary: I'm Pro-Choice Because I Love My Kids
Danielle Moodie-Mills: Why Women Need to Go H.A.M. for Their Reproductive Health
Sex-selective abortion - Wikipedia, the free encyclopedia
Clinics granting sex-selection abortions to be investigated by health ...
Sex-selection abortions are 'widespread' - Telegraph
Stop Sex-Selective Abortion | Population Research Institute
Sex-Selective Abortions Come Home - By Steven W. Mosher - The ...
New Statesman - Sex selective abortion is morally wrong, but it is ...
In Punjab it is about 833 girls per1,000 boys. Unfortunately this happens amongst the privileged and the educated also. The only woman who has brought cases against her in-laws and husband is Dr Mitu Khurana. Please watch her story and sign her petition for justice. Please give those 40 million girls silenced forever, a voice.
Please forward this to as many friends as possible.
http://www.ipetitions.com/petition/a-mothers-fight-to-save-her-daughters/
http://gendercide.epetitions.net/
and here is the link to her website-
http://www.mitukhurana.wordpress.com/
After you sign the petition, there will be a request from the site for a donation. This donation is totally discretionary and does not in any way or form affect or benefit Dr Mitu Khurana. All she is asking for is your support (signing this petition) so that pressure can be put on the Indian authorities that the whole world is watching them in total disbelief as they make a young mother run around in vain for four years in search of justice
So the REAL issue is not about abortion at all, but rather our immigration policy - Why do we continue to allow people who do not share our values into the country? Part of the immigration process should involve "entrance exams", where petitioners are interviewed to see if they are a good fit, if they are not, they should be refused entry/deported, problem solved.
From a global perspective, gender discrimination is problematic on many levels, but as we do not govern the world, there is not much we can do about it, life will give those cultures the fate they so justly deserve.
Problem solved.
Saving the world is a fool's earned, those women have to save themselves, just like the previous generations of women did here. Britain is overcrowded as it is, a whole lot of people are going to have to make do with the limited amount of prosperity/resources they have and that's just the way it is.
Yes women have always aborted unwanted pregnancies, but that doesn't make us imune from the trauma that goes with it and often stays with these women for years. Termination is as effective in dealing with this problem as paracetamol is at dealing with the problem of cancer.
The first can be illustrated by the situation of a woman in a wealthy society who has sufficient resources to have and support a child, and there is no pressure to have a male or female child. If a termination is requested just because the mother would prefer a child of the other sex would seem repulsive to most people.
At the other end of the spectrum there may be intolerable pressures on a woman to have a child of a particular sex for any number of reasons, from social norms, the mother's fear that she will not be able to keep and protect a female child in her family, or simply the consideration that a male child will be better able to support the family in the future.
I cannot see a dilemma here. I am firmly pro choice, and I mean choice for the pregnant woman and nobody else. In the first case we have somewhat amoral behaviour by the mother, in the second case there are serious social, economic and cultural issues that need addressing before a pregnant woman can be said to have any real choice at all.
I do not believe that having to abort a child because it is the wrong gender has anything to do with with deciding to be pro-choice, apart from supporting provision of safe, available abortion facilites in these situations.
Got any evidence of that?
You say that women have been pressurised for generations into producing a boy. And yet everyone knows it's pot luck. You get what you get. Only nutters like Henry VIII actually BLAMED their wives for giving birth to girls. Sorry, old thing, I just don't buy into your claim.
When you say that women are facing indescribable pressure to abort girl babies, you afre more correct than you know. You really are not capable of describing this pressure.
While the law makes provision for abortion where there is a risk to the mother etc, the reality is that in practice we have abortion on demand in the UK. Women are in charge of their bodies. Women can choose. Women do choose. And women are choosing to select the sex of their babies using abortion to do so.
The ball is in your court.
You then go on to treat your assumption about the writer as fact.
"Sorry, old thing, I just don't buy into your claim."
What claim would that be then?