I was brought up in an agnostic house- my parents were not particularly interested in religion and made it plain to us three children that we could do whatever we wanted. In a sense I am grateful to my parents who both came from relatively liberal families and were not that ingrained with God and the rest.
Rather than projecting assumptions of what should happen, I've found that rejecting such preconceptions is what helps open my mind to a divinely grounded expectancy of good. Doing this has proved practical to myself and many others in overcoming all kinds of limitation, including emotional and physical health meltdowns and even chronic identity crises.
Why does anything exist at all? Or to put it another way "Why is there something rather than nothing?" Or to put it another way still "Why this form of existence as opposed to another?" The three different ways of presenting this question demonstrates the complexity regarding the very notion of existence and the philosophical considerations that accompany it...
A pot-smoking friend once regaled me with his theory of a collective human consciousness, his idea being that supposedly we are all connected by some sort of invisible net that links our minds. I remember laughing heartily at the concept as I inhaled secondary smoke while thinking this is what drugs do to one's brain- invent wild theories without any foundation whatsoever.
I did this for the first time last year on my website, 12 things I learnt in 2012, and I think I might do this annually. There's always something to be thankful for and lessons to be learnt.
The common theological heritage and the mutual reverence of Jesus and his mother by both Muslims and Christians has sadly, become sullied throughout history as Islam and Christianity are often portrayed as implacable enemies, embroiled in conflict. The reality is, despite the troubled history. there have been epochs where Christians and Muslim have co-existed in peace.
As Aurelius states if there is such a being that comprehends like us virtue and the good life then they will understand my conclusions. I will not live my life fearing an unjust celestial being that needs appeasing by frivolous tokens of submission to outrages gestures. My intention is to try and live a good life without such an entity.