You see, I grew up in a church for most of my life, apart from a few 'wilderness years' that all Christians seems to wander through in a Pilgrims Progress kind of way. Having always been in a church or Christian environment I have an idea as to what I think a Pastor should look like. Kind, patient, wise, understanding, slow to judge etc.
our elected representatives want and that's how democracy works. We are already bombing. Maybe it's the 'right' thing to do; I don't know. But I do know that if you support this, then you can't call yourself a Christian. It's as simple as that.
The Sun's front page poll last Monday claiming that one in five British Muslims have sympathy for Jihadis was widely scorned and ridiculed, and rightly so, for its dubious methodology and all round misleadingness.
Nothing can ever justify an extremist taking an innocent life, particularly one who does so in the name of Islam. However, without a commitment to change deeply ingrained behaviours in our international approach, extremism is here to stay.
The Sun may have hoped Monday's front page would encourage the kind of frank and open debate that Sadiq Khan was calling for. Instead they have risked furthering the cultural division which prevents this kind of dialogue from happening.
One thing is clear: radicalisation doesn't happen in a vacuum. The bullies who seek to twist and darken the souls of confused young men (and they are largely young, and men) prey on this, pouring poison into their ears.
Since the horrific attacks last Friday I've seriously been thinking about what my hijab means. I first wore it because I believed it was the spiritual thing to do. After many years, a little more knowledge and a diverse group of friends I wonder how spiritual the practice actually is.
I disagree with their decision and I disagree with the reasons they have given. I hope it's reversed. I don't believe the film will offend or upset audiences, in the way they mean, and I don't believe it creates a new precedent. But from the point of view of global corporations and consumer culture, from the perspective of the gods and spirits of the age, there are very good reasons indeed to ban the Lord's Prayer from cinemas and from culture and from public life...
The week has just begun but we have already new polling-related controversy to get stuck into. The Sun's front page today cites a poll by Survation of British Muslims and their attitudes towards terrorism and Syria... The question is asked with reference to "fighters". Many (if not most) people will be aware that there are a number of groups fighting in Syria of which the "Jihadis" are just one. Because the question doesn't mention any group(s) directly, those fighting against IS/ISIS/ISIL/Daesh could also fall within the respondent's interpretation of the question.
It wouldn't be Christmas without ads for everything including food, furniture, perfume, toys, Coca-Cola, John Lewis and, of course, the Church of England. Even though we forget between Christmases, the Church of England has a long history of festive ad campaigns and this year's ad is a classic PR stunt.
The Church of England is threatening to take legal action against the company who place adverts in UK cinemas because they have declined to show an advert featuring the Lord's Prayer.
I have a confession to make. I'm tired. Tired of rebutting the same old clichés and contradictions that you and your rabid CAPS LOCK brigade constantly spout every time something like the awful events in Paris last week occur. So I've decided to do us both a favour and bring a dispel a few of those repetitive falsehoods you're so fond of.
Here we are again, another stream of tragedies with lives, families, and communities torn apart. The loss of life last week at the hands of Daesh numb...
In the light of the recent terror attacks in Paris, it might not seem the best time for this blog about the positive nature of faith; I did pen in before the most recent incidents. However, on the other hand maybe this is just the right time to put out this opinion, to exercise freedom of expression, in favour of faith. No one should be cowed into a corner at a time like this unable to express thought and opinion.
The real tragedy is that the Abayahoudayan case not a unique one, for over the years several hundred Jewish woman in Britain have been held to ransom by former spouses.
At my university, we have developed a questionnaire to try to test for these different types of purpose. We would like to find out if there are relationships between different types of purpose and age and gender. For example, do different types of purpose become more important as people get older?