Someone, somewhere, is keeping a tally of the number of international meetings on the future of Afghanistan held since the fall of the Taleban in 2001. It won't be a small number.
The Nato summit in Chicago has, once again, been discussing Afghanistan's prospects, specifically security after international troop withdrawal in 2014. As usual, the mood music has been defiantly optimistic, but my recent visit to Afghanistan has left me more anxious than ever about this fragile country's survival.
In Kabul in March I had a series of meetings with Afghan MPs, British embassy officials, Afghan human rights workers, and women and girls in a women's refuge. While there were flickers of hope, there was a lot of pessimism and even fatalism. Numerous people believe civil war after 2014 is inevitable. Meanwhile, those battling to defend human rights see even the smallest gains of the last 10 years under threat. In particular, there's a widespread belief that doing deals with the Taleban will see women and girls' rights sacrificed.
Take the touchstone issue of education. Under the anti-education Taleban only one million children were in school, of which only 50,000 were girls (those living in areas free from the Taleban). Now it's around seven million, with more than a third of these girls. However, schools in many Afghan provinces are again under direct attack by the Taleban and other armed groups. In a seven-month period in 2010 for example, 74 schools were destroyed or closed down after bombings, rocket attacks, arson, poisonings or threats. The Taleban have waged a war of fear, pinning "night letters" to people's homes warning parents not to send their daughters to school or teachers to turn up for work at "centres set up by infidels". The recent water tank contamination at a girls' school in Takhar province appears to be just the last example of this ramped-up campaign. Meanwhile, a Taleban spokesperson Qari Yousef Ahmadi has told Amnesty they aim to "close" schools where books are "printed in the USA".
The underlying worry is that the Taleban's double-pronged offensive (attacking security assets and "infidel" elements of civil society) could pay off if malignant messages around women, education and "morality" are allowed to circulate unchallenged. Women MPs and ex-MPs I spoke to expressed a view that the Afghan government no longer resists Taleban pressure on human rights, with one telling me that President Karzai has been "kidnapped by the fundamentalists".
If President Karzai hasn't been taken captive by fundamentalist forces, he is hardly inspiring confidence with endorsements of discriminatory edicts from the country's Ulema Council ("Men are fundamental and woman are secondary", it said in March) or minimising the participation of Afghan women in international meetings. Afghanistan's Peace Council, established to negotiate with the Taleban, has just nine women out of 69 members. An internationally recognised principle of rebuilding after conflict is the importance of meaningfully involving women (UN Resolution 1325), and it's disappointing that important players like the UK haven't been more insistent that women are properly represented in all talks that determine the future of Afghanistan.
Meanwhile, if this is the attitude at the top then change lower down is going to be frighteningly hard to achieve. At a women's shelter I saw some of the consequences of Afghanistan's ingrained patriarchy. For example, I talked to a teenage girl married off to a 70-year-old man who then suffered sustained beatings at the hands of the man's family. I also heard from a young widow who explained how she'd escaped her father-in-law who wanted to force her into marriage after her first husband had died. There were many more stories like this, some which I can't relate for fear of identifying these vulnerable women.
One female politician told me that 90% of women and girls in Afghanistan have no control over who they marry; she also said that many families are proud of the fact that no-one outside of their immediate family has ever seen their daughters, who are kept under virtual house arrest at home. Perhaps most shockingly, at the women's shelter I was told that a recent visit by a group of women MPs had ended with the MPs denouncing the women as "prostitutes", saying they ought to be ashamed of themselves.
With the best will in the world you have to say the future is bleak. When David Cameron said recently that after 2014 there wouldn't be "perfect democracy" in Afghanistan was his bar-lowering exercise a realisation that trade-offs are being made with the Taleban even as he uttered these words? After Nato decamps from Obama's political home town of Chicago, do Afghan women have reason to fear back-room deals to sacrifice their rights in return for the Taleban's signature on a peace deal? I hope not.
Follow Kate Allen on Twitter: www.twitter.com/@amnestyuk
Taliban treatment of women - Wikipedia, the free encyclopedia
Afghan Women Fear Their Fate Amid Taliban Negotiations - TIME
Campaign for Afghan Women & Girls - Taliban & Women - Feminist ...
www.huffingtonpost.co.uk/dan-ehrlich/afghanistan-feminist-war-the
While one must feel sorry for the plight of women in that nation it does have one very small silver lining in that the female members of Britain's Liberal-Elite may have the relevant part of their brains stimulated which produces commonsense swtiched on at last.
They should realize that the time to support any ethnic minority in the UK over and above the indigenous population was little more than a trendy fad. A fashion that all faiths within the UK must not only be supported, including these rediculous government grants but must also be given total freedom to practice their culture within the UK whether it is female genital mutilation at one extreme or setting up their little bit of Pakistan in a northern British town.
One can only hope that the likes of Harriet Harperson and Louise Mensch will appreciate at long lasst that the freedoms they have can only be sustained by reducing immigration from such nations to a mere trickle but somehow I feel their egotism and the indoctrination they received from Oxbridge will prevent them from saying the equivalent of Let Them All In.
But then I'm sure many of the Amnesty types were the ones who protested against the NATO and US presence in Afghanistan, so why all this concern when it's almost too late?
They also sell their young boys, but I cannot explain here what for. Correction, they rent them out as the purchaser is obliged to send money back to the father each month.
Instead of having a war with all its costs, long term and short term, would it not be cheaper that we buy some of the children, girls in particular? I think they go for the price of a goat. We could then introduce them to civilisation, make them litterate etc. That could well be cheaper than building schools there which the zealots only destroy.
Just had this idea now, but all other ideas haven't worked.
It might be the most effective way to bring civilisation to Afganistan in the long term.
Less and less gun-toting ignoramuses around, and the ones that still are would be getting e-mails from their westernised sisters saying stuff like "Life can be better than you know".
when the western forces moves out, the country will
return to its former self, another Vietnam, sorry to say.
wes
If the author is worried only about the Afghan women, she could always become a soldier of fortune, and along with other concerned female soldiers, do their best to free their sisters.
Women are frequently disproportionately discriminated against, abused and controlled. As the article says 90% of women/girls have absolutely zero control over whom they are married off to. Can you imagine that? no control. Some man turns up at your house and your parents say "he's your husband" you have no say in the matter, He is your husband and as such has the right to rape you, control you, beat you. And if by some miracle you escape the abuse you are labelled a "prostitute" by people elected to represent and help you. Not all women will suffer at the hands of a man they are married to but those that do have nowhere to go, no way to escape. Sound fair to you?
Obviously men and boys are also suffering but to highlight the suffering of one group does not diminsh the suffering of another. At least men and boys are permitted to speak for themselves, rather than being traded as a commodity, a thing rather than a human being.