We have a chance to make a tangible difference in the lives of people across the globe: people we might never meet, but who are as real as we are. After all, who wouldn't want all human beings to be able to thrive, study and become economically independent?
Climate change is, at its core, an issue of injustice. Those that are least responsible for creating the problem, are the ones who are suffering the most. Livelihoods are being destroyed, people are forced to leave their homes and extreme weather events make widows and orphans.
If the Dominican government begins to implement major deportations to Haiti, we will need to be ready to support the women, men and children displaced to a country where they do not belong.
There are millions of women around the world that are business owners-in-waiting. By breaking down the cultural barriers and being equipped with start-up resources they have the potential to take back power over their own lives and transform their community.
You can find chaplains in theatres, sport clubs, airports, shopping centres, even casinos. They are working to support some of the most vulnerable people in society.
Within Christianity, theologians have looked at the same collections of passages and come to different and sometimes opposite conclusions about what they mean.
While there has been deliberate targeting of minorities, including Christians and Yazidis, it is clear that acute need exists among people from all religious backgrounds. An estimated 2.2 million people have been displaced across Iraq in the last year and 5.2 million require humanitarian assistance.
Religious satire causes offence, but it is one person's right to express their view and another person's right to express that they are offended. Sadly, there are plenty of religious targets that are worth hitting - from paedophile priests to bloodthirsty imams to rogue rabbis.
What a sadness then that late in the evening someone showed me a headline in the Daily Mail saying that I had apologised for the RAF bombing the Nazis. No honest reading of what I said in the church and on the BBC afterwards could come anywhere near such an idea.
n Jordan, a moderate yet socially-conservative country and for long a beacon for religious co-existence in a turbulent region where intolerance and hate speech is on the rise, a Sharia court has allowed a minor to convert to Islam.
Some are very relaxed and comfortable with their religious stance and are equally happy to befriend an atheist such as myself. I regularly espouse on my timeline my disdain for religion, but can of course separate the religion from the person.
The subtleties we lose when we communicate electronically have to do with expression, with touch, with the face-to-face aspect of relationship. Social media does not show tears in the eye, a hand on the arm when saying something painful, body language that speaks of inner turmoil, deep distress - even gentle respect. It is simply there - usually forever.
It's not my intention to invert the status quo and start bashing atheists. There's enough bashing going on as it is. What is interesting, writing as someone who doesn't really think of himself as either, is to observe the distinct similarities in each group.
We all pay our tax. But as we've seen from scandal after scandal in the last few years, companies like Amazon, Google and Starbucks can get away without paying their fair share. Every year the UK loses billions of pounds to corporate tax dodging.
Surely, we do not have to view them as a Hobson's choice? What we should focus on instead is the harder - and much harsher - question of whether we as followers of a religion or as advocates of free speech can coexist too?
My experience of Scouting is ten years that left me with fond memories of having been a Cub, a Scout and then a Venture Scout who weekly 'promised to love God' but admittedly without anyone explaining to me what that actually meant.