A lot has been written about this topic, is it real or is it a figment of the imagination of Muslims. Islamophobia has been on the rise for some thre...
Less than a week ago, the family of a man killed in horrific circumstances had to relive their traumatic experiences. The relations and friends of Lee Rigby had been in the Old Bailey since the beginning of the trial of the men accused of murdering him, and one must hope that the guilty verdict delivered to his killers can go some way towards lessening the pain of his death.
On Thursday it was widely reported that Adebolajo's brother Jeremiah warned of more attacks to come. We can take measures like banning external preachers but this will do little to extinguish the ideas that drive such acts of violence and hate.
British Prime Minister, David Cameron, commented: "We have to redouble our efforts to confront the poisonous narrative of extremism and violence that lay behind this." Is Mr Cameron against violence? He supports wars abroad - they are most definitely violent, in a highly organised fashion. Does violence somehow change by location?
Instead of focusing on whether Islam was at fault, it is more helpful to look at the specific ideology at play...
As we move into 2014, we hope that both Far Right and Al-Qaeda influenced groups and individuals realise that we collectively as communities, will not allow them to drive a wedge between us as residents and neighbours. Collectively, we can also counter their belief that a clash of civilisations is inevitable. It is not and we alone can prove them wrong.
We need alternatives. People need to meet instead of fear each other, exchange dialogue rather than hurl insults or fire bombs, build a peaceful society united by common values, rather than one divided by hatred.
Talking to Mohammed over a coffee a few days after the meeting, he praised Dr Musharraff for a lifetime serving Muslims in Nottingham. But I sensed, though he is far too gracious to spell it out, Mohammed believes that the next generation needs to be more direct and actually start dictating the discussion - a luxury never really available to Dr Musharraff.
The word 'change' is stuck in my mind. Not only as a result of the big event that made London the live stage of a global wake up call about female empowerment - Chime for Change - but moreover for the sense of urgency that the recent news has stirred in me.
As an army wife, I think of Lee's death in the way that I think of all 444 service personnel that have died on operations in Afghanistan, with a heavy heart and a nagging thought that it was a tragic waste of a young and promising life.
Some people say Britain is a responsible, tolerant country, proud of its multicultural heritage. I don't see it. I see the national press and an alarming amount of people willing to demonize the faith of 1.4 billion people because of the actions of a very small minority.
Anjem Choudary does not have a job, receives state benefits to support his family, and spends his time spouting all sorts of rubbish including his hatred for this country, his desire to take money from the non-Muslims, his declaration of global Jihad against everyone, and his glorification of violence and death. Why is Anjem Choudary still freely walking our streets?
In the vexed discussion about extremism and radicalisation, foreign policy is the issue that dare not speak its name. Our leaders zealously police the parameters of the debate, pre-emptively warning off those who might dare connect the dots between wars abroad and terror at home.
To claim that Western politicians bear true responsibility for what happened in Woolwich is to argue that the killers themselves do not bear responsibility, presumably because their ability to exercise moral judgement was overridden by... what, precisely? By a peculiarly Muslim fury?
Before starting I want to make clear I am not making these criticisms to attack but for a purpose - so we can develop, understand and tackle the probl...
Extremists on both sides have a shared agenda: division, distrust, anger and violence. The answer is not for us to move further from one another, crouched in opposing fortresses constructed from vindictive words. We need now to move closer to one another, to understand one another.