Personal experiences of hipsters are a far cry from Williamsburg, New York but instead it was like watching pockets of East London being swallowed up by a swarm of skinny jean wearing, flat white drinking locusts. As preened men were dubbed "Metrosexuals" and "scallies" evolved into "Chavs"; in my circle "Indie" became "Hipster".
This cake idea was inspired by looking at my twitter feed and seeing how many people were preparing for Ramadan this year and the anticipation of Iftar. 'Iftar' which is the meal that is eaten to break fast. Usually starts with a date and some water followed by an array of protein, vegetables, carbohydrates...
Muslims in the country are 'Britain's top charity givers', giving an average of almost £371 each a year". Prime Minister David Cameron, in his video message to mark the start of Ramadan 2014, said "Here in Britain, Muslims are our biggest donors - they give more to charity than any other faith group."
We asked a sample of over 5,000 people about their attitudes to Britishness and British values, to religious charities and to Ramadan. The results paint what for me is an unsurprisingly positive picture of Britain's Muslim community, one that I believe much better reflects what we are about than the narrow stereotypes that dominate some sections of the media.
Three years ago, a group of school-children scrawled political graffiti on a wall in the remote Syrian town of Daraa. Their subsequent arrest and torture was the spark that ignited the civil war now ravaging Syria and devastating the lives of so many of its 22 million people. This civil war is now thought to have spawned the world's worst humanitarian crisis.
I wondered how UK Christians might respond to Ramadan and Eid. Could British churches follow the lead of the Pope and the Archbishop of Canterbury in sending greetings to British Muslims? Apart from our most senior religious leaders, who have been trailblazers and pioneers of inter faith encounter, we have not seen such recognition of Muslim festivals. This is a new approach for a different era.
The atrocity in Woolwich galvanised our belief that it would be wrong to let extremism and violence continue to set the Islamic agenda and claim to be a representative face of Islam; to abandon the season we had planned for many months would be letting down the majority of Muslims in Britain for whom terror and extremism have no place in their faith.
Real-life Muslims have considerable contradictions in practical, day-to-day life: we have a disproportionately high number of Muslims in the prison population that is worrisome; there is a visible, although tiny, number of violent extremists who have been putting Muslims in the docks through their mindless acts. The Ramadan message needs to reach all Muslims.
During the month we (Muslims) train ourselves, train ourselves to have restraint, train ourselves to have patience and steer clear from basic desires. The desire to eat, the desire to drink, the desire to argue back when under attack, the desire to indulge curbing our enthusiasm for all of these things until the set time and realizing that in actuality we are in no need of most of these desires.
Ramadan does mean that we go without food and drink from dawn to sunset and yes, in this heat and with such long days it is a challenge, no doubt (if I had a pound for each time someone has said to me 'I could do it but not without water' - I'd be a very rich woman!) But it means so much more than that.