What a sadness then that late in the evening someone showed me a headline in the Daily Mail saying that I had apologised for the RAF bombing the Nazis. No honest reading of what I said in the church and on the BBC afterwards could come anywhere near such an idea.
Andrew Marr repeatedly asked Tristram Hunt on the Andrew Marr Show on the Sunday after Question Time "can an unqualified nun be a good teacher?" Hunt should have been bold enough to not shirk the question, as he did, but instead pointedly respond with the reasonable point that being divinely ordained isn't a sufficient criterion to justify teaching young people
Where is the full on media coverage that we should expect to receive when a tragedy like this has occurred? Where are the protests, the standing united against terror attacks that we see on the news for these killings? Were they not innocent souls that have been taken unjustly?
Speaker after speaker last Saturday warned of an Islamist agenda of stealthy, creeping, subtle Sharification. This involves sustained attempts by Islamists to pressure public institutions, in the name of religious freedom and multiculturalism, to make special allowances for their reactionary sectarian clerical values.
I would like my children to have an understanding of different religious worldviews, and in turn, I want other kids of all faiths to understand theirs, and how it shapes the choices and decisions they make in life.
I think we're a bit embarrassed about talking about the actual experience of faith here in the UK. But surely it's this that enables people to struggle with theodicy but believe in, love, and even trust in God anyway.
n Jordan, a moderate yet socially-conservative country and for long a beacon for religious co-existence in a turbulent region where intolerance and hate speech is on the rise, a Sharia court has allowed a minor to convert to Islam.
For me, the question of whether or not God is real is not the point of this discussion but the pinnacle message that should be taken from what Fry so eloquently said is that, were God real, why would we want to worship such an entity?
When I wore the hijab there was nothing unusual that happened to me and nothing very different that I experienced while going about my day - most of the time I forgot it was there. I realised that it was more of an experience for myself, rather than an experience to judge the reactions of other people towards me.
Some are very relaxed and comfortable with their religious stance and are equally happy to befriend an atheist such as myself. I regularly espouse on my timeline my disdain for religion, but can of course separate the religion from the person.
Standing in the shadow of the attack on Charlie Hebdo and western norms we need to learn from and implement those principles of free speech that Hitchens advocated.
Religious texts are absolutely wide-open to interpretation, and for books that claim to contain the word of god, that is a potentially dangerous situation.
Should the church really get involved in supporting people with mental health problems - or would they be better focused on signposting people to 'more appropriate' sources of support?
A recent poll undertaken by Professor David Voas has exposed a rather formidable gender gap in Britain's approach to religion. When asked their opinion on God, only 34% of women responded with atheist or agnostic claims, a figure dwarfed by the 54% of men who agreed with them.
The subtleties we lose when we communicate electronically have to do with expression, with touch, with the face-to-face aspect of relationship. Social media does not show tears in the eye, a hand on the arm when saying something painful, body language that speaks of inner turmoil, deep distress - even gentle respect. It is simply there - usually forever.
We are often told that as Jews, we should end our "unhealthy obsession" with the Holocaust; that it is now time to move on. Whilst this may seem sacrilegious to some, as an educator, I would like to suggest that perhaps we do need to re-evaluate the messages that we take from this darkest period of recent Jewish history and their long term import.