This is the time for politicians of all hues to work with and not against the local and (new) national leadership in the Muslim communities. It may be weak and poorly organised, led largely by volunteers. But who is out there to engage with the Muslim community and bring a semblance of understanding and balance as well as practical support to the challenges they face to get things right?
In Islam, there is a concept known as 'Ummah'. In Arabic it simply means a group of people, or a nation, but in the context of the Quran it takes on a different meaning. A Muslim Ummah is a nation of people connected together by the ties of their religion... Muslims need to unite together to protect Islam from those who fought against it.
Since 2010 the Burmese military Government has embarked on an agenda of reform and modernisation, the speed of which has taken many by surprise. The reforms have seen the release of 1,100 political prisoners including Aung San Suu Kyi, as well as the relaxation of restrictions on freedom of the press and of expression...
Muslims in the country are 'Britain's top charity givers', giving an average of almost £371 each a year". Prime Minister David Cameron, in his video message to mark the start of Ramadan 2014, said "Here in Britain, Muslims are our biggest donors - they give more to charity than any other faith group."
We asked a sample of over 5,000 people about their attitudes to Britishness and British values, to religious charities and to Ramadan. The results paint what for me is an unsurprisingly positive picture of Britain's Muslim community, one that I believe much better reflects what we are about than the narrow stereotypes that dominate some sections of the media.
Nasser Muthana and Reyaad Khan from Cardiff, and Abdul Rakib Amin from Aberdeen, are just another example of British Muslims who have left behind their conventional British lives to seek martyrdom and jihad in a foreign land.
Religion is an idea of life, the universe and everything stating how we should live. What will happen to us after death. A God - or at least a cosmic force - has set these things in motion and may or may not keep the wheels turning by active involvement.
Along with the hope that "The Arab Spring" gave the world, it now seems that attempts at establishing some form of democracy in Lebanon, Egypt, Libya and elsewhere have not worked out so well for the US and the West. Perhaps it is time for the US and the West to rethink its mission as "Champion of Democracy" and "Keeper of World Peace".
As we move forward, we call for Police and Crime Commissioners and police forces across the country to place anti-Muslim hate at the heart of their hate crime strategies. No longer can tackling anti-Muslim hate be an appendage or an after-thought on hate crime strategies and it must be placed front and centre with other protected strands so that citizens of our country, who happen to be Muslim, can live their lives free from bigotry
The issue of great concern for most Muslim communities is not that they see a conflict between 'Muslim values' and 'British values' but that their children are growing up in a society in which such an imaginary binary opposition is constantly propagated by both politicians and 'extremist' elements within their communities.
How do we put in practice what our founders taught- if we did inter faith would come naturally and be an integral part of our own religious practice. So what would it be like if Jesus and Muhammad met? It's a question which intrigues and excites me.
In India we witness the horrific killings of two teenage girls and far too many reports of random, senseless rapes. Lives are being devastated, families torn asunder, communities shattered. Enough. Time to raise our game, raise our gaze and raise our children. Properly...
Rather than projecting assumptions of what should happen, I've found that rejecting such preconceptions is what helps open my mind to a divinely grounded expectancy of good. Doing this has proved practical to myself and many others in overcoming all kinds of limitation, including emotional and physical health meltdowns and even chronic identity crises.
I'm tired of getting up in the morning and hearing of the latest Muslim plot to take over the school/the city/the world (delete as appropriate); tired of being told that praying five times a day at a mosque is extremist; tired of being treated like being a Muslim is like having some kind of disease (and if you go to Pizza Express you might catch it too, sorry about that). Having a long beard or wearing a niqab may well be religiously conservative but it is not extremist. And there is no evidence that religious conservatism within Islam leads to violence and extremism.
This Bill is the first step in tackling our youth democracy crisis. We need to equip electoral registration officers with the right tools to make our democracy as strong as possible. This Bill, I suggest, is a leap in the right direction and I very much hope that the Government give it a fair hearing in this Parliamentary Session.
The main thing I've loved about my Hijab is how people have managed to treat me both differently and the same. I say this mainly in reference to boys, I find that guys still treat me as the same old Aemun that they knew before and yet at the same time they have that bit of respect, to not touch me, to keep a slight bit of distance and sometimes, in extreme cases, to lower their gaze.