Independent Muslim women have achieved great milestones throughout history and continue to break social barriers by using their beliefs as a source of empowerment.
Sukina (my band member) and I often joke about performing to new audiences and how it takes about three songs before they get over the shock of hijabis running across the stage, telling them to throw their peace signs up.
Modern Britain has a problem with Islam. This may not come as much of a surprise to some readers. For many in Britain, Islam is considered an isolating force, and its followers are somehow externalised from British identity, regardless of their birthplace or what passport they hold...
Religious satire causes offence, but it is one person's right to express their view and another person's right to express that they are offended. Sadly, there are plenty of religious targets that are worth hitting - from paedophile priests to bloodthirsty imams to rogue rabbis.
As an LGBT person of faith, it is important to me to continuously build cohesion between the LGBT community and faith groups - and this extends to our campuses. It is not conducive for students who may wish to reconcile their LGBT identities with their faiths or are struggling with these two seemingly contradictory aspects of their identities to see the two groups at war with each other.
It is inevitable that the Western world is still recovering from the horrific images of British aid workers and American journalists being beheaded in orange jump suits, by a masked executioner with a London accent. But as difficult as it may be, there must be a genuine attempt in creating a nuanced approach to understand what leads individuals like Adebolajo and Emwazi to resort to such extreme measures.
As a child, I experienced directly the violent consequences of prejudice and hatred, and understand all too well the serious effects of keeping silent in the face of bigotry. So I stand united with the people of Newcastle who are coming together positively to show that there is no place for Pegida on the streets of Great Britain.
Perhaps the so-called "radicalisation" of these schoolchildren has more to do with being groomed, or acting out to be a rebel, as opposed to well-thought-out politicised acts. The societal/familial background contribute just as much to their actions, something that is entirely overlooked in debates surrounding the radicalisation of British Muslim youth.
If we are to prevent radicalization, Muslim disenfranchisement, and a generation of disengaged youth left vulnerable to fundamentalist ideology, we must find a way forward, and engagement and mutual cooperation lie at the heart of the answer.
The reaction from the Charity Commission on these cases was in my eyes exemplary. Not only did it act swiftly to remove a charity that should have never been on their register in the first place but it also was quick to reassure the public on social media and elsewhere that the programme did 'not reflect the vast majority of charities that are properly run by honest trustees'.
This problem needs to be dealt with properly, and must be tackled with caution. However, to resolve it, we must first acknowledge that the problem actually exists. A massive step for the vast majority. Then again, to acknowledge a problem exists, we must first feel that the grief it causes matters.
The great political truth of our time is this - Islamism is a problem by itself and there are progressives from various Muslim communities across the world waging a life-or-death struggle against it. It cannot be excused or explained away by blaming Western imperialism.
The idea that the entire Muslim community should be watched for signs of adherence to Islam, which will then lead to potential criminal activity, underpins Prevent and the CTS Act. It would be expected that with such policies and matching rhetoric, the public would begin to see the Muslim community living by Islam as a problem, criminal community that should be ostracised.
Speaker after speaker last Saturday warned of an Islamist agenda of stealthy, creeping, subtle Sharification. This involves sustained attempts by Islamists to pressure public institutions, in the name of religious freedom and multiculturalism, to make special allowances for their reactionary sectarian clerical values.
31 European countries haven't made prostitution illegal, which reiterates it to be a global problem, free from association of colour, creed or nationality, rather than the actions of the 'insidious Muslims in the far East'.
n Jordan, a moderate yet socially-conservative country and for long a beacon for religious co-existence in a turbulent region where intolerance and hate speech is on the rise, a Sharia court has allowed a minor to convert to Islam.