Make no mistake, moderate British Muslims have been expressing their concerns as to the rise of Islamic extremism in the UK since the 1990's and could well argue that they have already made a significant contribution to curbing the excesses of fanatical, Islamist groups.
Theresa May said the UK has to "wipe out anti-Semitism". The BBC has now featured an article about Jews in the UK fearing for their safety, but unfortunately this doesn't surprise me at all. This new interest in British anti-Semitism stems largely from the attacks in France, and it's a shame that it took such a tragic event for Brits to begin to consider the problems here at home.
Out of such ugly, tragic scenes coming from France this week, we need to look for opportunities and glimmers of hope. That is what Prophet Muhammad, peace be upon him, did in his lifetime.
The statistical reality is that Britain remains one of the least antisemitic countries in the world... Indeed, Jewish life in Britain is thriving. British Jews have benefited enormously from multiculturalism, and compared to a generation ago, Britain has become a fabulous place to live a meaningful Jewish life. But perhaps that is what helps to fuel the anxiety.
When Israelis look at these events in Europe, their view is inevitably coloured by the history of Jews there, and the fact that the idea of a modern Jewish state was created in Europe as an answer to anti-semitism.
The #illridewithyou campaign in a shining example of everything that's fantastic about Australia - even if as a Kiwi I have to say it through gritted teeth. Like the American cousins, they've got a lot of big, empty spaces, what is politely known as a 'frontier mentality' and a tendency to come across as a bit rough round the edges.
Last week, with little fanfare and under heavy security, an historic meeting took place in Rome which marked a turning point in interfaith relations. Inside the 16th century Casina Pio IV villa, home to the Vatican's Pontifical Academy of Sciences, seven clerics representing over five billion people overcame lingering traditions of suspicion to commit to the eradication of modern day slavery by the year 2020.
Politicians do a disservice to the public to pretend otherwise. It is possible to celebrate difference while encouraging cohesion, but that is not by - out of fear or misplaced respect - ignoring the symbols that divide. It is possible to laud tolerance while criticizing those (flag-wavers?) who undermine it.
Israelis need to confront a truth that too often is ignored: they too have their zealots, and their murderers. They too have spokesmen who glorify mass murder. When they recoil in horror from the triumphalism of some Palestinian groups, they need to remember - just occasionally - to look in the mirror... the sad truth is that Israelis have grown far too confident that their overwhelming firepower - and the continued support of the US Congress - makes them invincible. It does not.
By collectively working to make the world a better place and by rooting it in religious doctrine, we bring our values to the wider world, acknowledging the co-dependence of faith and action. Ultimately the reward for doing the 'mitzvah' is the good deed itself.
We met my parents in a swish restaurant. I thought the evening went well until, in a taxi later, Sian asked with a worrying frown: "Do you actually like your parents?" "What do you mean?" "All you did was argue, pick faults and were all so rude!" "Really? I thought we were just talking."
Beneath the surface picture of a gently declining religious life in Britain, there is actually a swirling hubbub of spiritual activity. Religious Britain is like a river that appears to be flowing at a leisurely pace, but in which there is a series of fast undercurrents that suck others in and vie for mastery.
It is time to wake up. In different ways many of us have done it, uttered sweeping, dangerous slurs - the "don't be gay" type comment is one I have heard unchallenged far too often. But it is the urgent responsibility of each of us, right now, to be precise about what speech we employ...
Tucked away in Glämsta is an inviting retreat set amidst a sprawling forest and the Baltic Sea, owned by the Swedish-Jewish community (hyphen required). Its sense of openness made it the perfect location to host the first Beit Makhshava.
Totalling about 18,000 people, the Turkish Jewish community has shrunk slowly over time. It is the second largest Jewish community in a Muslim majority country and comes second to Iran.
The only label that should matter for the future of Scotland is 'Scottish' (or resident of Scotland if we want to be accurate about these sorts of things). Let's hope people remember that when they hit the ballot box.