What the liberal-left is practicing here is a worse form of Islamophobia - the fear of offending Muslim extremists. And White writers assuming that all Muslims get offended by Hebdo's cartoons - as if there are no secular, sober and sane individuals and political movements in the so-called Muslim world - is also a form of racism.
You are deceived in thinking that you are fighting for a 'cause'. I do not know what God you believe in, or what odious rhetoric you espouse, or what your ill-advised political beliefs are that give you the permission to do what you do everyday
After the rejection by the British Parliament of intervention against Assad, he has been given free rein to destroy Syria and its people, creating devastation, chaos and a power vacuum. Into that gap stepped Islamic State, Iran and the Shia militias which have committed brutal and widespread crimes of their own.
It is a rich and nuanced piece touching on all the points that the arrival of ISIS has raised in Syria and Iraq. Typos aside, this is an important contribution to the emerging literature on ISIS and will surely be on any academic reading list for years to come.
The European Parliament has a very critical role. Not only as the co-legislator, but also in the social response needed in order to promote tolerance and fight anti-Semitism and Muslim-bashing.
It is imperative to our children that we, as mothers, entrepreneurs, leaders and activists, to teach our children that we are British and Muslim, and how these two things are in fact a complimentary fit. We refuse to allow extremists on all sides suggest otherwise.
We would rather believe Jihadi John was always evil. He always wanted to behead people. Bomb others. Burn innocents. To argue otherwise is to be an apologist for terrorism, it makes you "part of the problem". And thus the parameters of discussion are severely constrained; a large chunk of freedom of expression is eroded by baseless stigma.
Modern Britain has a problem with Islam. This may not come as much of a surprise to some readers. For many in Britain, Islam is considered an isolating force, and its followers are somehow externalised from British identity, regardless of their birthplace or what passport they hold...
As this week's dialogue takes place, Europe must reaffirm that short-cutting human rights through short-term security responses alone, can never be a long-term answer to the terrorist threat. The war against terror may indeed have returned. But the difference this time is that it's a war which Pakistan appears to have declared against itself.
It is inevitable that the Western world is still recovering from the horrific images of British aid workers and American journalists being beheaded in orange jump suits, by a masked executioner with a London accent. But as difficult as it may be, there must be a genuine attempt in creating a nuanced approach to understand what leads individuals like Adebolajo and Emwazi to resort to such extreme measures.
The recent attacks in Paris and Copenhagen, and the London and Madrid bombings ten years ago, were an attack on our core values: respect for life, freedom and tolerance. We must stand up to protect these fundamental principles and values.
People like cartoonist of Charlie Hebdo, Raif Badawi and many others of us become targets. They are too visible amongst others who prefer not to publish cartoons, not to speak, not to write, not to protest.
Reality as we know it is becoming repetitious. There has been another terrorist attack in a European capital. Once again an artist has been targeted. Once again an entire people have been attacked.
This problem needs to be dealt with properly, and must be tackled with caution. However, to resolve it, we must first acknowledge that the problem actually exists. A massive step for the vast majority. Then again, to acknowledge a problem exists, we must first feel that the grief it causes matters.
The great political truth of our time is this - Islamism is a problem by itself and there are progressives from various Muslim communities across the world waging a life-or-death struggle against it. It cannot be excused or explained away by blaming Western imperialism.
The idea that the entire Muslim community should be watched for signs of adherence to Islam, which will then lead to potential criminal activity, underpins Prevent and the CTS Act. It would be expected that with such policies and matching rhetoric, the public would begin to see the Muslim community living by Islam as a problem, criminal community that should be ostracised.