t surely is possible to close the pay gap within a generation, but it means making fundamental changes. We have to reassess how we view the relative contribution of men and women, both in sports and in work. That means asking ourselves some difficult questions, stating with: what are we willing to do about it?
Problems are only taken seriously when they too affect men, like in the case of the elections. The streets were filled with violence because men were unhappy with their rights not being respected. It's about time that around the world too take to the streets too to demand that their rights be respected.
They effectively prevent all Muslim women wearing a burkini - or a headscarf as recent arrests have shown - from going to the beach, a public space. This is a clearly discriminatory measure - both on the grounds of religion and of gender. The bans do nothing to actually empower or "emancipate" women, despite their purported goal according to defenders of the decrees.
I am no longer feeling quite so helpless and think that there are some things I can do, at least in my own circles at work and home. I can change my own behaviour and take ownership of my own so called unconscious bias and make sure that this is not interfering with my decisions or stopping me from realising that most of the difference that I fear or perceive in others turns out to be an illusion once I allow myself to work with and get to know them.
Politicians are entrusted to lead us with vision, whether we agree or not. The Brexit "vision" has no detail, no experts, no answers. Think about whether you can remember a time in history when senior politicians, a Cabinet minister no less, told people to ignore expert views, throw caution to the wind, based on absolutely nothing but a "feeling" Britain would be fine.
Existing provisions under UK law are by no means perfect, but they are only in place because of EU law in the first place. EU law has closed dangerous loopholes in UK discrimination law which could open again. Necessary future developments could face a brick wall without the EU jurisprudence. Working women will undoubtedly be the losers in a post-Brexit world.
The politics of this text however is that begins to set the context within which, in the final words of the document, Orthodox Christians can begin to reaffirm in this world today, not the worlds of ancient history, "the sacrificial love of the Crucified Lord, the only way to a world of peace, justice, freedom, and love among peoples and between nations".