The internet and the growth of online media platforms have changed the game. Private pasts cannot be obliterated and university scandals erased. Those involved in the latest union controversy may find when they come to search for those stressful careers their future employers are not so keen to offer them jobs.
With rising tuition fees, Universities culling degree courses and soaring young unemployment, the future looks bleak. There is a great deal of negativity associated with employment opportunities at the moment. So what are your options? And how can you succeed?
Not all students who go to Oxbridge are from the most affluent parts of the South-East, but if things continue as they are then the only accent you will ever hear on the Oxbridge quads will be that generic South-Eastern brogue that can be pinpointed to somewhere around about Guildford.
As May is International Zombie Awareness Month, I offer my bloodied hand to guide you through the five things you need to know to survive a zombie apocalypse... armed only with some of Oxford University Press's finest online products and a ferocious temper. Are you ready? Let's go!
Having gone to a comprehensive school in an area of considerable social depravation I can speak for talented teachers who were specially selected for their ability to maintain control and to enthuse their students with imaginative and inspired ideas.
In an ideal world, we would be able to alleviate the all humans from poverty. The sad truth is however, that we, as individuals and nation states, have limited resources. Oxford Union voted that we should indeed help the Burundians before the British. But such a conclusion is naïve and idealistic.
The role and political repercussions of human ego, emotions and sensibilities in state conduct and international relations are, less transient and more pervasive than it is often acknowledged. This paper analyses the concept of state emotionality and briefly discusses the theory of " Symbiotic Realism, " as a more comprehensive framework for interstate relations in our modern, connected and interdependent world that takes into account the role of emotionality in state behavior.
This is a good book by trustworthy Shakespeareans. Not especially reader-friendly in style but quite comprehensive, well-grounded, objective and informed. The individual myths, structured into moderate-length essays (thus you do not have to read them in order), can be excellent for discussions in the classroom or lecture-room.
I appreciate that getting into Oxbridge is extremely competitive and is a 'feat' in its own right, but it really doesn't matter whether Oxford is better than Cambridge and it shouldn't matter whether we go to one or the other or indeed any other university - at least not to the extent that it defines our identity and that is all people see.
It is a worrying fact that even though we live in an era that supposedly mocks the class wars that have previously categorised British history, there is still discrimination among one of our most important institutions; education.
Look at our student unions today, and you'll see them morphing into propaganda tools for careerists and figures like Sneade, riddled with internal manoeuvring and corruption, British far left colluding with Islamist far right to censor and suppress. If they want our trust, it should take more than vaudevillian speechmaking and e-voting codes.
Oxford and Cambridge Universities have an awful lot in common. And last week was no exception. By inviting polarising political figures from the left and the right - George Galloway and Marine Le Pen, respectively - both institutions reaffirmed what is at once perhaps the most sacred and the most imperilled of all our values: the freedom of speech.
It has not escaped my attention that, since discourteously walking out on an event I had spent much time and effort organising, you have been claiming repeatedly that I had "misled" and "deceived" you. I was not intending on replying until I saw you once again attempt to, in my opinion, slander me on Press TV.
Sorely under-used today, chickenhawk was a popular expression during Vietnam. It describes an individual, often a politician, who clamours for war while avoiding military service. George W. Bush is a prime example.
What is so abhorrent to George Galloway about conversing with an Israeli? Why is he so adamant that the Israeli should not be seen; that the Israeli should not be heard?
Gove inexcusably glosses over some of the worst horrors of British colonial history; yet his first stated aim is to show "how Britain influenced the world". Mau Mau and British-run forced labour camps in South Africa, for example, seem forgotten.